{"id":135,"date":"2014-07-23T16:36:48","date_gmt":"2014-07-23T16:36:48","guid":{"rendered":"https:\/\/workspace.cohnwolfe.is\/index.php\/2014\/07\/23\/meiningin-felst-i-fleiru-en-ordhunum-tomum\/"},"modified":"2014-07-23T16:36:48","modified_gmt":"2014-07-23T16:36:48","slug":"meiningin-felst-i-fleiru-en-ordhunum-tomum","status":"publish","type":"post","link":"https:\/\/workspace.cohnwolfe.is\/index.php\/2014\/07\/23\/meiningin-felst-i-fleiru-en-ordhunum-tomum\/","title":{"rendered":"Meiningin felst \u00ed fleiru en or\u00f0unum t\u00f3mum"},"content":{"rendered":"<h4>Skilningur og skortur \u00e1 honum (misskilningur) er eitt meginvi\u00f0fangsefni almannatengsla. Or\u00f0 hafa ekki einungis sj\u00e1lfst\u00e6\u00f0a merkingu heldur r\u00e6\u00f0st h\u00fan i\u00f0ulega af samhengi. Fagleg \u00feekking almannatengils \u00e1 \u00feessum \u00fe\u00e1ttum er ein af undirst\u00f6\u00f0um fagmennsku hans.<\/h4>\n<p>  <!--more-->  <\/p>\n<p>Flestir e\u00f0a allir hafa reynslu af \u00fev\u00ed a\u00f0 m\u00f3ttakandi t\u00falkar or\u00f0 \u00feeirra \u00e1 annan h\u00e1tt en \u00f3ska\u00f0 var eftir. Undir \u00e1kve\u00f0num kringumst\u00e6\u00f0um \u00fearf a\u00f0 leggja miki\u00f0 \u00e1 sig til a\u00f0 framkalla tilt\u00f6lulega \u00f3brengla\u00f0an skilning. Af einstaklingum sem tj\u00e1 sig \u00ed nafni fyrirt\u00e6kja e\u00f0a stofnana ver\u00f0ur a\u00f0 krefjast s\u00e9rstakrar vandvirkni. Fagmennska og \u201er\u00e9ttar\u201c a\u00f0fer\u00f0ir minnka l\u00edkur \u00e1 misskilningi og auka l\u00edkur \u00e1 a\u00f0 r\u00e9ttur skilningur n\u00e1ist.<\/p>\n<h3>Sex flokkar \u00f3or\u00f0a\u00f0ra samskipta<\/h3>\n<p>Samskipti, tj\u00e1ning og mi\u00f0lun r\u00e9tts skilnings hefur veri\u00f0 vi\u00f0fangsefni manneskjunnar fr\u00e1 \u00f6r\u00f3fi. \u00c1r\u00fe\u00fasundum saman hafa spekingar sp\u00e1\u00f0 \u00ed \u00f3or\u00f0u\u00f0 samskipti. Arist\u00f3teles velti \u00feeim fyrir s\u00e9r \u00ed sinni ret\u00f3r\u00edk og \u00ed leikh\u00fasum var\u00f0 \u00e1hrifanna einna best vart \u00f6ldum saman.<\/p>\n<p>Hin \u00f3or\u00f0u\u00f0u samskipti mannanna skiptast \u00ed sex meginflokka: vegna hreyfingar, vegna n\u00e1ndar, vegna snertingar, vegna ilms, vegna hins s\u00fdnilega og s\u00ed\u00f0ast en ekki s\u00edst vegna samhengis. Talsma\u00f0ur skipulagsheildar ver\u00f0ur \u00feess vegna \u00e1vallt a\u00f0 g\u00e6ta \u00feess a\u00f0 \u00fea\u00f0 skynjist hvernig hann talar me\u00f0 \u00f6\u00f0rum h\u00e6tti fyrir h\u00f6nd skipulagsheildarinnar en fyrir s\u00edna eigin h\u00f6nd.<\/p>\n<p>Notkun frasa og m\u00e1lsh\u00e1tta hefur til a\u00f0 mynda gr\u00ed\u00f0arlega neikv\u00e6\u00f0 \u00e1hrif ef notkun \u00feeirra er \u00ed r\u00f6ngu samhengi, til d\u00e6mis vegna van\u00feekkingar. \u00d6nnur d\u00e6mi um samhengish\u00e1\u00f0a tj\u00e1ningu er hvernig hl\u00e9 er gert \u00e1 r\u00e9ttum (e\u00f0a r\u00f6ngum) st\u00f6\u00f0um, hvernig \u00e1rherslum er beitt og hvernig reynt er a\u00f0 halda athygli m\u00f3ttakanda vakandi.<\/p>\n<h3>L\u00edkamsbeiting og tr\u00faver\u00f0ugleiki<\/h3>\n<p>Hrynjandi, t\u00f3nn og t\u00f3nstyrkur skiptir einnig miklu m\u00e1li og getur skili\u00f0 \u00e1 milli \u00feess hvort skilabo\u00f0in berist og hvort traust er lagt \u00e1 \u00fea\u00f0 sem sagt er. \u00deannig er of mikil \u00e1hersla jafn \u00f3tr\u00faver\u00f0ug og of l\u00edtil \u00e1hersla \u00e1 t\u00f3nstyrk. Vi\u00f0 \u00fea\u00f0 b\u00e6tist einnig a\u00f0 f\u00f3lk me\u00f0 sterka r\u00f6dd getur \u00fereytt \u00fe\u00e1 sem hlusta og \u00fear me\u00f0 valdi\u00f0 pirringi.<\/p>\n<p>Beitingu l\u00edkamans m\u00e1 heldur ekki vanmeta. Sta\u00f0a, hreyfingar, andlitssvipur og augnhreyfingar eru \u00e1 me\u00f0al \u00feeirra atri\u00f0a sem huga \u00fearf a\u00f0. \u00dea\u00f0 er au\u00f0velt a\u00f0 setja \u00feessar hreyfingar \u00ed \u00feekkt samhengi. \u00c1 fer\u00f0al\u00f6gum erlendis ver\u00f0a fer\u00f0amenn oft a\u00f0 breg\u00f0a \u00e1 \u00fea\u00f0 r\u00e1\u00f0 a\u00f0 beita l\u00e1tbrag\u00f0i \u00feegar tungum\u00e1lakunn\u00e1ttuna \u00fer\u00fdtur. A\u00f0 segja \u201emuuuu\u201c og benda \u00e1 l\u00e6ri\u00f0 \u00e1 s\u00e9r g\u00e6ti til d\u00e6mis \u00fe\u00fdtt a\u00f0 vi\u00f0komandi vilji nautasteik. \u00cd \u00feessum tilfellum er l\u00edkaminn nota\u00f0ur til a\u00f0 segja eitthva\u00f0 en \u00fea\u00f0 er l\u00edka h\u00e6gt a\u00f0 nota handabendingar og fingurna. H\u00e9r \u00fearf a\u00f0 varast \u00fea\u00f0 a\u00f0 bendingar hafa mismunandi merkingar \u00e1 milli menningarheima.<\/p>\n<p>L\u00e1tbrag\u00f0 l\u00edkamans er einnig nota\u00f0 til a\u00f0 koma tilfinningum til skila e\u00f0a til a\u00f0 blanda tilfinningum vi\u00f0 l\u00e1tbrag\u00f0. Handa band er gott d\u00e6mi um \u00feetta. \u00de\u00e9tt handtak gefur v\u00edsbendingu um traust og heilindi en handtak sem er eins m\u00e1ttlaust og dau\u00f0ur fiskur gefur merki um eitthva\u00f0 allt anna\u00f0. \u00de\u00f3 ber a\u00f0 varast a\u00f0 taka \u00fat einstaka \u00fe\u00e6tti \u00fev\u00ed heildin tj\u00e1ir ath\u00f6fninni merkingu. \u00de\u00e9tt handtak segir l\u00edti\u00f0 eitt og s\u00e9r en vari \u00fea\u00f0 \u00ed nokkurn t\u00edma og fylgi \u00fev\u00ed beint augnsamband margfaldast merkingin.<\/p>\n<p><img loading=\"lazy\" class=\" size-full wp-image-134\" src=\"https:\/\/workspace.cohnwolfe.is\/wp-content\/uploads\/2014\/07\/handtak_440px.jpg\" alt=\"Handaband\" title=\"Handaband\" width=\"440\" height=\"189\" srcset=\"https:\/\/workspace.cohnwolfe.is\/wp-content\/uploads\/2014\/07\/handtak_440px.jpg 440w, https:\/\/workspace.cohnwolfe.is\/wp-content\/uploads\/2014\/07\/handtak_440px-300x129.jpg 300w\" sizes=\"(max-width: 440px) 100vw, 440px\" \/><\/p>\n<h3>Pers\u00f3nuleg sv\u00e6\u00f0i mismunandi \u00e1 milli f\u00f3lks og menningarheima<\/h3>\n<p>N\u00e1nd og snertinga er einnig hluti af tj\u00e1ningarkerfinu. N\u00e1l\u00e6g\u00f0 hefur i\u00f0ulega \u00e1hrif \u00e1 vi\u00f0m\u00e6landann. \u00deannig m\u00e1 til d\u00e6mis gera greinarmun \u00e1 \u00fev\u00ed r\u00fdmi sem f\u00f3lk leyfir \u00feegar um mikla n\u00e1nd er a\u00f0 r\u00e6\u00f0a, e\u00f0a pers\u00f3nulega n\u00e1nd, f\u00e9lagslega n\u00e1nd og svo opinberlega n\u00e1nd.<\/p>\n<p>\u00deumalputtaregla segir a\u00f0 mikil n\u00e1nd s\u00e9 u.\u00fe.b. 15-45 sm. En \u00feegar f\u00f3lk er svo n\u00e1l\u00e6gt er h\u00e6gt a\u00f0 snerta f\u00f3lk og finna lykt af \u00fev\u00ed. Pers\u00f3nuleg n\u00e1nd er \u00fe\u00e1 talin vera um h\u00e1lfur til tveir metrar, f\u00e9lagsleg n\u00e1nd um 1 til 3,6 metrar og opinber n\u00e1nd yfir \u00fer\u00edr metrar.<\/p>\n<p>N\u00e1ndin getur svo veri\u00f0 notu\u00f0 me\u00f0vita\u00f0 til a\u00f0 koma \u00e1kve\u00f0num skilabo\u00f0um \u00e1 framf\u00e6ri. Til d\u00e6mis til a\u00f0 \u00f3gna e\u00f0a r\u00f3a. \u00c1 fundum skipta svona hlutir miklu m\u00e1li, og enn meira m\u00e1li ef efni fundanna er vi\u00f0kv\u00e6mt. \u00deetta veit fagma\u00f0ur \u00ed n\u00fat\u00edma almannatengslum og stillir upp fundi og sta\u00f0setur sj\u00e1lfan sig og a\u00f0ra \u00ed samr\u00e6mi vi\u00f0 \u00fe\u00e1 \u00feekkingu.<\/p>\n<p>F\u00f3lk stj\u00f3rnast og stj\u00f3rnar \u00f6\u00f0rum me\u00f0 \u00f6\u00f0ru en or\u00f0um og n\u00fdtir einnig or\u00f0 sem t\u00e6ki \u00ed samhengi vi\u00f0 \u00f6nnur stj\u00f3rnt\u00e6ki. Fagmennska \u00ed almannatengslum felst m.a. \u00ed s\u00e9r\u00feekkingu \u00e1 \u00feessu svi\u00f0i. G\u00f3\u00f0ur almannatengill gerir s\u00e9r einnig grein fyrir \u00fev\u00ed a\u00f0 til eru \u00fdmsar \u00fatg\u00e1fur af pers\u00f3nulegum sv\u00e6\u00f0um og hann leggur \u00fea\u00f0 \u00fev\u00ed ekki \u00ed vana sinn a\u00f0 aka \u00fe\u00e9tt upp a\u00f0 n\u00e6sta b\u00edl \u00fev\u00ed hann veit a\u00f0 \u00fea\u00f0 er l\u00edka \u00f3gnandi framkoma.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Skilningur og skortur \u00e1 honum (misskilningur) er eitt meginvi\u00f0fangsefni almannatengsla. Or\u00f0 hafa ekki einungis sj\u00e1lfst\u00e6\u00f0a merkingu heldur r\u00e6\u00f0st h\u00fan i\u00f0ulega af samhengi. Fagleg \u00feekking almannatengils \u00e1 \u00feessum \u00fe\u00e1ttum er ein af undirst\u00f6\u00f0um fagmennsku hans.<\/p>\n","protected":false},"author":2,"featured_media":134,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[14],"tags":[],"_links":{"self":[{"href":"https:\/\/workspace.cohnwolfe.is\/index.php\/wp-json\/wp\/v2\/posts\/135"}],"collection":[{"href":"https:\/\/workspace.cohnwolfe.is\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/workspace.cohnwolfe.is\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/workspace.cohnwolfe.is\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/workspace.cohnwolfe.is\/index.php\/wp-json\/wp\/v2\/comments?post=135"}],"version-history":[{"count":0,"href":"https:\/\/workspace.cohnwolfe.is\/index.php\/wp-json\/wp\/v2\/posts\/135\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/workspace.cohnwolfe.is\/index.php\/wp-json\/wp\/v2\/media\/134"}],"wp:attachment":[{"href":"https:\/\/workspace.cohnwolfe.is\/index.php\/wp-json\/wp\/v2\/media?parent=135"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/workspace.cohnwolfe.is\/index.php\/wp-json\/wp\/v2\/categories?post=135"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/workspace.cohnwolfe.is\/index.php\/wp-json\/wp\/v2\/tags?post=135"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}